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Most Rev. Joseph Nacua, Bishop of Ilagan,
Most Rev. Archbishop Edward Joseph Adams, Apostolic Nuncio to the Philippines,
Most Rev. Archbishops and Bishops,
Rev. Fathers and Sisters,
Honorable Government Officials,
Ladies and Gentlemen:
Recordatus Misericordiae Suae, Ever Mindful of His Mercy. The motto in Bishop Nacua’s Coat of Arms reminds us that God has indeed shown his love and mercy for this Diocese. For the last 20 months, Ilagan had no bishop. But because of God’s mercy and providence, the Diocese remained alive, people have kept the faith, the clergy continued to serve the people of God. This is no reason, however, to say that a diocese is better off without a bishop. And the reason for this is, as the Directory for the Pastoral Ministry of Bishops, Apostolorum Successores, quoting Vatican II, puts it: the bishop is the visible source and foundation of the unity of the particular church.
Without a bishop there is no local church. In a diocese, there may be zealous priests busy with their work, the Gospel may continue to be preached eloquently, the diocesan programs may be efficiently implemented, but without a bishop the diocese will be unreconizable as a local church and will eventually disintegrate. That is why, we are doubly grateful to God for his infinite goodness and mercy, because he has finally provided the Diocese of Ilagan with its Pastor and Bishop.
To be a visible sign and guarantee of unity in the Church! What a terrifying idea! This is the reason for the exalted dignity, the over-arching power, the unprecedented prestige of the Bishop, all summed up in two words when he is addressed as: His Excellency! But I doubt if there is any man, who upon learning that he has been chosen by the Holy Father to be a bishop will not stand in fear and trembling at the thought of the heavy responsibility that he is about to bear on his frail shoulders.
The responsibility is tremendous because the Bishop is being asked to personify the Most Holy Trinity to his flock. The same document, Apostolorum Successores says: “through his life and episcopal ministry (the bishop) manifests to the people of God the Fatherhood of God… the loving care, mercy, gentleness and authority of Christ… and the vitality of the Holy Spirit who gives life to the Church and sustains her in her human weakness.” The bishop has to be a father, a brother, a shepherd, a manager, an inexhaustible source of hope, a guide, a rock of strength, a fountain of life. Who then can be worthy to be a bishop? Who can even aspire to be a good bishop? The answer is: nobody. Nobody because the bishop is expected to configure Christ, and nobody can ever be like Christ himself.
Yet, it is also true that our christian life is a mixture of what is human and what is divine, of body and spirit, of immanence and transcendence, of sinner and saint. The Church is a paradox, and no one has expressed this truth in a better way than Vatican II itself when it says about the church that it is: ecclesia sancta sed semper reformanda. The church is holy, but always in need of reform. It is as though the church and all of us who compose the church have been given two grades simultaneously: E and NI. E because we the church are excellent, holy, divine… but at the same time NI, needs improvement, because we are always making wrong choices, falling into arrogance, committing sin, breaking promises, and coming short of our goals.
When I was asked by Mons. Marino Gatan to be the homilist for this Mass, I was sure that I was chosen to do this difficult but privileged task not because of my profound insights on Ecclesiology and the nature of the Episcopacy but because, as the former bishop of this diocese, I would be in the best position to give advice to the new bishop.
And so my dear Bishop Nacua, I know that you have a Doctorate in Spirituality but since I am two years your senior in age, and eleven and a half years older than you in the episcopacy, allow me to give you some unsolicited advice. Bear in mind always that the life and mission of a bishop, as that of the Church herself, is a paradox.
Paradox number one: power and servanthood. As a bishop you have almost absolute powers in the executive, legislative and judicial forum. Yet many times you will find yourself obeying and doing what others want and tell you to do. There is nothing strange about that. You are given power so that you will have greater capacity and freedom to serve.
Paradox number two: readiness and preparation. There is no school that prepared you to be a bishop, yet you are expected to know what to do. After this installation, with the barest of instructions, you are thrown into the job in full gear. Yet there is so much for you to learn, and skills that you have to acquire and points of view that you have to be familiar with. But do not worry. By the grace of your ordination, the Holy Spirit will be there to help you. Apostolorum Successores says: As teacher of the faith, sanctifier and spiritual guide, the Bishop knows he can count on a special divine grace conferred upon him at his episcopal ordination.
Paradox number three: grave responsibility and letting go. You are responsible for the growth of the church, the preaching of the Gospel, the harmony of all the different groups within the diocese. Yet sometimes you feel that things are happening, and many times doing well, without your knowledge or control. You get the feeling that things go on without you; they are, in fact, prospering not because of but in spite of you. This only tells you that what you are doing is really God’s work. You are there only as his instrument. You sow the seed but God makes the plant grow and bear fruit.
Paradox number four: agony and ecstasy. Sometimes you will feel like you are in heaven because of the adulation of the flock and all your plans are flourishing and running smoothly; other times you feel you are at the fringes of hell because you are misunderstood, maligned and everything you say and do is wrong. The life of a bishop is sometimes colorful and exciting, but oftentimes it is grey and monotonous. Sometimes you want to shout to the whole world: God is good. Life is wonderful. At other times you are forced to say, as Jesus on the cross: My God, My God, why have you forsaken me. It is a life that is exhilarating and fulfilling, but at the same time it is demanding, exhausting and humiliating. But that is something that should not scare you or surprise you, because it is also the life of Jesus Christ, the Head and Shepherd of the Church, of whom you as Bishop is the struggling image.
Paradox number five: losing and finding yourself. He who loses himself will find it, as Jesus says. People will want you to be this and to be that. Yes, you are supposed to lose yourself among your people, but paradoxically, the best way for you to do that, is just to be yourself. The world will want to carve you according to its image, but the most precious thing you can offer to the world is YOU.
I like your motto: ever mindful of his mercy. Had I known better, I might have adopted it for my own. As a bishop, like Christ, you will preach the good news to the poor, give sight to the blind, and set captives free; but your journey will be strewn with thorns, rocks, storms and sleepless nights. Be consoled that anything that happens to you will always be an act of God’s love for you. There will be times when you will find yourself floundering in a stormy sea with waves big enough to drown you. In the end, God’s mercy and compassion will be the only reality you can rely on and will ever need. May our good and merciful Lord be always with you.
Ilagan, September 9, 2008.
11 years ago
